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western vs eastern concept of self

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Each of these jewels reflects the whole net, so that the entire universe is contained in each part of it (Loy, 1993). The Buddhist notions of the self are derived from the teachings of Siddhartha Gautama, better known as Shakyamuni Buddha, or simply Buddha (“the one who is awake”), after his experience of enlightenment under the bodhi tree over 2,500 years ago.

New York: Harper Collins. I cannot imagine how I could have gotten anywhere with Self Inquiry or the "no-me" pointers BEFORE repairing my extremely damaged ego/self thanks to very bad parenting. Zen keys.

London: Routledge & Kegan Paul.

The psychological insights of the Buddha were explicated by a number of commentators after him.

Loy, D. (1992).

New York: Pantheon.

It makes me wonder if there is not a Divine reason for all the misery, hate and fear in life that I have yet to discover. The gestalt, the “whole,” cannot exist by itself; it does not have a separate self or “soul.”. The Journal for Specialists in Group Work.

This develops positive mental habits rooted in the seeds of the alayavijnana, and has far-reaching effects on the life and well-being of the individual. (Kornfield & Breiter, 1985, p. 174).

Berkeley, CA: Parallax Press. According to the teaching of the Buddha, the idea of a [personal] self is an imaginary, false belief which has no corresponding reality, and it produces harmful thoughts of “me” and “mine,” selfish desire, craving, attachment, hatred, ill-will, conceit, pride, egoism, and other defilements, impurities and problems. Iss. This is the Buddha’s concept of anatta, and this is why the Buddha declared the self an illusion.

Culture may play a critical role in this process. The Buddha conceived of the universe as composed of an infinite number of Dharmas, which are described as “point-instants” having infinitesimal extension and only momentary duration, somewhat analogous to the particle-waves of quantum physics (Soeng, 1991). OJUR

New York: Grove. (1961).

https://digitalcommons.kennesaw.edu/ojur/vol1/iss1/1, Comparative Methodologies and Theories Commons, Or is it?

The psychological commentaries of the Buddha, collected in the Abhidharma Pitaka, were further elaborated in India by Vasubandhu nine centuries later, providing the basis for the Yogacara or Vijnanavada conceptions of consciousness and the self.

New York: Knopf.

Goleman, D. (1981). There is no one here, just this.

Successively taking away the windshield, a door, a piston, a bolt, the radiator cap, and continuing until the last piece of metal, plastic, glass, or rubber has been removed, one would never find the part which, if removed, transforms what remains into a non-car. . Oh the mixed up world of the new religion that is science. E-mail: mosigy@unk.edu, I'm a little surprised there no comments, this is very, very good material; beautifully and clearly explained. It has no reality separate from the water, and although its form seems to last as it continues to move on the surface of the ocean, it is composed each moment of different water particles. One could try the following mental exercise. Hahn, N. (1974).

Not only does the evidence not support a dual, separate self that exists in isolation from other selves, materialist science has never been able to pin down a self.

He was a founder of the school known as the Vijnanavada (“path of knowledge”) or Yogacara (“application of yoga”), and the author of one of the most important books of Buddhist psychology, the, According to Vasubandhu, all that can be experienced to exist is “mind only,” or the mental processes of knowing.

Was going through some old Ven Hui Lu videos. What would remain of it if you removed form, feelings, perceptions, impulses, and consciousness? The fifth skandha includes eight consciousnesses, one of which results in the experience of the ego or self as homunculus, which Buddhist psychology rejects as delusion.

), The standard edition of the complete psychological works of Sigmund Freud (Vol. There are eight consciousnesses, not just one. According to Horney, the congruence of the “real self” and the “idealized self” is the hallmark of a healthy personality. These causes and conditions can themselves be either internal mental states or external events.

In analyzing a mythological work, a proper understanding of the nature of the self and its relation to the Cosmos is essential.

The Journal of Transpersonal Psychology, 24, 151-180. & Breiter P. (1985). Such part, if found, would have represented the essence or the “soul” of the car, and yet it was nowhere to be found. Hahn, N. (1991). By extension, it is making a thing out of a form, a shape, a configuration, a Gestalt, a perception, or an image. What would remain of it if you removed form, feelings, perceptions, impulses, and consciousness? The following exercise makes the same point experientially. Such part, if found, would have represented the essence or the “soul” of the car, and yet it was nowhere to be found. 1 The ego in turn served as the model for the self in a number of theories developed by those who wrote in the wake of Freud. But for the logger to be, his parents had to be, and the food they consumed, and all the conditions that made their lives possible, and those lives upon which theirs in turn depended, and on, and on. But it is not only the self that is empty, and cannot exist by itself; the skandhas themselves are also empty. and you may need to create a new Wiley Online Library account. Successively taking away the windshield, a door, a piston, a bolt, the radiator cap, and continuing until the last piece of metal, plastic, glass, or rubber has been removed, one would never find the part which, if removed, transforms what remains into a non-car. What is needed is appropriate action in the relative world, while maintaining awareness of the big picture. It seems so real, and yet, if we look deeply, we can see that there is no thing called “wave” there at all; all there is, is the movement of the water. Each of these jewels reflects the whole net, so that the entire universe is contained in each part of it (Loy, 1993).

Daniel N. Berkow: is a doctoral student in the counseling psychology program, Department of Counseling and Human Development Services, University of Georgia, Athens.

Indra’s postmodern net. At which point did the car disappear?

It could be argued that the self needs to be strengthened before it can be abandoned. .

They are essentially patterns, configurations, or Gestalten rather than objectively existing separate entities. They also cannot exist by themselves. Comparison of Western and Eastern Concepts of Self Western Eastern Duality- you are distinct from other persons Other persons are part of your self Talk about their personal attributes Talk about their social roles Highlights personal achievements Keeps a low profile and avoid boastfulness Individualistic- focus on the person Collectivistic- group and social relations are more important … This in turn prepares the individual to transcend the isolation of the separate self through the realization of the universal interconnectedness stressed by Buddhist psychology as the gateway to wisdom and compassion.

While understanding universal interconnectedness and absolute reality, the emptiness or nothingness of Buddhism, the person needs at the same time to experience reality in the relative sense, where individual identities exist.

Richard C. Page: is an associate professor in the Department of Counseling and Human Development Services at the University of Georgia, Athens. Iss. Now consider your self, your ego. If the individual is likened to a wave in the ocean, then the alayavijnana is the unconsciousness (or subconsciousness) of the ocean, providing the continuity of the karmic process.

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